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Christianity and the Holocaust

• Historical killings for Christianity

• Anti-Semitism in Christian history

• Pius IX (19th century)

• Unholy War: The Vatican's Role in the Rise of Modern Anti-Semitism by David Kertzer, also pub as The Popes Against the Jews.
• The Catholic church's libels against the Jews, even into the 20th century - article by David Kertzer

• Religion And The Holocaust by Richard E. Smith (what they don't tell you in school).
• Christianity and the Holocaust by Michael Hakeem.
• Religious quotes in Mein Kampf

The 1930s

• Clerical Fascism - Roman Catholic church support for fascism in the mid-20th century.

• In the mid-20th century the Roman Catholic church had a fundamental dislike of democracy and religious freedom, and was searching for an alternative. It did not see anything fundamentally better about democracy. All through the war, the church in its speeches drew a moral equivalence between the democracies and the totalitarian regimes.
• Mussolini came to power in 1922. In 1926 Pope Pius XI praised Mussolini, stating that he was "the man sent by Providence."
• After coming to power in 1933, Hitler's first foreign treaty of all was with Pope Pius XII in 1933. Instead of refusing to recognise this known thug, street murderer and vicious anti-semite, the Vatican was the first in the queue to give his new regime international credibility and recognition.
• The Vatican forced the Catholic Centre Party, the opposition to Hitler, to dissolve in 1933, perhaps the single most important thing the Vatican did to help the coming genocide.

• "Hallucinatory" anti-semitism
  • The whole idea that a "Jewish question" or a "Jewish problem" even existed is of course the basic anti-semitic lie. There was no Jewish "problem", and it is incredible that in the 1930s the Nazis managed to get apparently reasonable people across Europe discussing what the "solution" to this non-existent problem should be.
  • The only "problem" in Germany in the 1930s was that there was a brutal non-democratic regime in place. Yet instead of discussing the solution - how to remove this awful regime - Europe discussed the imaginary Jewish "problem".

• All through the 1930s, the Vatican never once explicitly protested the Nazi persecution and killing of the Jews. It saw its job as defending Catholic interests only. Unbelievably (see Cornwell) the church even protested the persecution of Jewish converts to Catholicism, and argued they should not be persecuted along with the Jews, but it did not protest the persecution of the Jews themselves.
• The Jewish convert to Catholicism Edith Stein pleaded with the Pope to condemn anti-semitism in Germany in 1933, to no avail. She died in Auschwitz. The Vatican now claims her as a saint.
• The encyclical Mit Brennender Sorge (1937) is clearly about Germany somehow, but its complaints are vague. It does not mention the Nazis by name. It has vague complaints about "substitutes or arbitrary alternatives such as certain leaders pretend to draw from the so-called myth of race and blood", which could mean anything, but it does not mention the Jews by name and contains no explicit condemnation of anti-semitism.
• This vague, slippery language continued through the war. When the Holocaust began, the church was informed in detail of the genocide throughout, but there was never, in all of World War Two, a single explicit Vatican condemnation of the killing of the Jews.

The Holocaust

• Pius XII (and here)

• Hitler's Pope by John Cornwell - about Pius XII, Pope during the Holocaust.
  • review by James Carroll
  • review by Raymond J. Lawrence
  • review by N.S. Rajaram

  • "We didn't know", say all the creepy apologists for wartime neutrality and silence. This is lies. The Nazis could not hide such a large-scale crime, and indeed it was not hidden. The Holocaust was known to Rome by March 1942 and it was blared across the world's media as early as June 1942:
    • "More than 700,000 Polish Jews have been slaughtered by the Germans in the greatest massacres in the world's history", The Daily Telegraph, 25 June 1942.
    • "Mass Murders of Jews in Poland pass 700,000 mark", The Boston Globe, 26 June 1942.
    • "More than 1,000,000 Jews killed in Europe", The Daily Telegraph, 30 June 1942. This article claimed that it was the aim of the Nazis "to wipe the race from the European continent".
    • These stories were carried in The New York Times, 30 June 1942 and 2 July 1942.

  • By summer 1942 it was known by the world that Hitler had killed at least 1 million Jews, and planned to kill all the Jews of Europe. And the murderous totalitarian nature of Germany had been clear for years, with its persecution and killing of Jews well reported throughout the 1930s. In reality, the people who say "We didn't know" either supported the Germans or didn't care, and are trying to pretend differently now.

• Cornwell lists many uncomfortable facts:
  1. After months of pleas to say something about the extermination of Europe's Jews, Pius finally spoke in Dec 1942. He made a vague, pathetic reference to "those hundreds of thousands who, without any fault of their own, sometimes only by reason of their nationality and race, are marked for death or gradual extinction". These diplomatic words could mean anything, and were chosen not to antagonise the Germans or break his neutrality. He did not mention the Jews. He did not mention the Nazis. He never would, until after the war.
  2. The encyclical Mystici Corporis (June 1943) is perhaps the defining example of the Catholic church's silence during the war. Some vague, weak complaints about euthanasia, which don't mention the Nazis by name, and don't even mention what country is meant to be referred to. Not a word about the ferocious extermination of the Jews burning across Europe, which the Vatican was by this time well aware of.
  3. Pius XII never used the word "Jew" in any of his wartime speeches. Nor did he ever use the phrase "anti-Semitism".

  4. The Jews of Rome
     • While Pius was Pope, in October 1943, the Jews of Rome, just outside his door - men, women and little children - were rounded up and taken away to be killed, to die in agony, watching their loved ones being killed in front of them. This is the defining moment in the history of the Catholic church. There will never again be such a test. Never again will it face such satanic evil in the holy city. This was the moment that two thousand years of history had led up to, the moment when the church could have shown that it was on the side of good and against evil. But it did not, because it is not.
     • See article by Cornwell in Vanity Fair, Oct 1999 (and mirror).
     • Pius made no public protest over the deportation and killing of these men, women, children and babies. None. Not even this would make him break his public neutrality.
     • Even after this, Pius never mentioned the word "Jews" in any of his remaining vague, diplomatic wartime speeches condemning "violence".
     • After a train journey from hell, all of the little children and babies were murdered by the Germans at Auschwitz, along with 99 percent of the adults.

  5. Hitler wanted to move against the Vatican and the Pope, and ordered plans to be drawn up, but he cancelled them because he was afraid of the backlash that might occur across Catholic Europe, including among Catholic Germans. He was afraid that even he did not have the power to face down all of Catholic Europe.
  6. The church had the power to stop Hitler. How different things could have been had a moral man been Pope. Had the Vatican taken a strong moral stand from the start (by 1933) in defence of human rights. There would have been no Holocaust.
  7. It is also disgusting that the capture of the Pope could have inflamed Catholic Europe (including Ireland) and yet genocide could not.

  8. When heroic partisans bombed a group of German soldiers in Rome in March 1944, the Vatican condemned this explicitly as an act of "terrorism". The Germans then murdered hundreds of utterly innocent people in reprisal. The Vatican expressed sorrow, but no explicit condemnation. The Vatican's morality at this point in history can only be described as sick.

• Defenders of the Pope
  • A Righteous Gentile: Pope Pius XII and the Jews, by Rabbi David Dalin, does not deny the Pope's public silence, but argues that explicit public protest would have made things worse. I find this unconvincing, especially if the church had taken a strong moral stand from 1933.
  • Pius XII as Scapegoat, by Michael Novak, does not deny the vagueness of the Pope's abstract condemnations, but argues that these were "cleverly" designed to be read as condemning the Nazis without violating neutrality. Maybe so, but it begs the question as to why the church was "neutral" in the first place.

• I guess that for an idealist, this was the moment the church should have chosen all-out war, even if it meant martyrdom. I am not a follower of Jesus, but I cannot believe that Jesus would have acted as Pius did. He would have railed against Hitlerism to his last breath and announced to the world again and again that whosoever attacks these innocent Jews attacks God himself.

• And none of these defenders of the church address the most serious charge of all - the church's collaboration with Croatia.
• The Croatian Catholic Nazi state was a genocidal totalitarian state that received full backing from the Vatican. This seems to be the kind of thing the church meant as the "alternative" to democracy that it was searching for.

• Father Jozef Tiso, head of the wartime fascist regime of Slovakia, which deported the country's Jews to the death camps, was a Catholic priest.

After the war

• After Rome was liberated by the Allies in June 1944, Pius suddenly "rediscovered" his moral courage and made a late appeal to stop the extermination of the Jews of Hungary. He made a vague appeal to "stop the suffering and torments which countless people are undergoing simply because of their nationality or their race". Again, mass killing is trivialised as "suffering and torments". Again, he refuses to mention the Nazis or the Jews by name. Anyway, his appeal was very late in the day. The majority of the 750,000 Jews of Hungary had already been deported to the death camps.

• After the war, the Vatican helped Klaus Barbie, the Butcher of Lyons, hide in Rome and then escape Europe.
• Franz Stangl, the monster of Sobibor and Treblinka, was hidden in Rome and helped by one of the Roman Catholic bishops to escape Europe.

• Even after the war, Pius never carried out a single public prayer or ceremony for the Jews of Rome.

• The church exploited the Holocaust to steal Jewish children from their parents:
  • If this is a saint by Daniel Jonah Goldhagen
  • Questions For The Vatican by Daniel Jonah Goldhagen

• The Real Odessa by Uki Goni, 2000
  • Perón and the Nazis, Time magazine, 1998 - How the Catholic Argentine dictator Juan Perón helped the Nazi butchers escape Europe after the war and settle in South America. He helped monsters like Eichmann, Mengele, Pavelic and Klaus Barbie escape, and he did this with the help of priests, cardinals and bishops of the Vatican under Pius XII (many Nazi and Croat war criminals were hidden in church properties after the war).
  • His wife Eva Perón ("Evita") is glorified in musicals.
  • See articles.

Summary - The Catholic church was neutral in WW2

• Mein Kampf was never placed on the Catholic Index of banned books.
• Hitler (raised a Catholic) was never excommunicated. Indeed, almost all of the right-wing dictators of this period were born and raised Catholic - Hitler, Franco, Petain, Mussolini, Pavelic and Tiso. Himmler and many other Nazi leaders were also Catholic.
• In fact, no Catholic involved in executing the Holocaust was ever excommunicated. Tens of thousands of individual believing Catholics and tens of thousands of individual believing Protestants were involved in executing the Holocaust. Many of these monsters are alive today.

• Some bishops in German-occupied Europe spoke out, but never once did any German bishop, Catholic or Protestant, speak out in defence of the Jews. They did not speak out because, well, essentially because they approved.

• Hitler's Willing Executioners (see review and search) by Daniel Jonah Goldhagen, is the only book I have ever seen that gives a credible portrait of the lives and motivations of the tens of thousands of genocidal killers. Goldhagen shows:
  1. How the German Christian churches, both Catholic and Protestant, did not merely fail to condemn, and fail to excommunicate, they supported the genocide. The German churches welcomed the Nazi rise to power, preached vicious anti-semitism from the pulpit, encouraged the burning of synagogues and the stripping of Jews of their human rights, cheered on the genocide once it began with enthusiasm, and called for even more expulsion and killing, and even actively assisted the genocide by, for example, making church records available to the state so that people of Jewish blood could be selected for execution. The Vatican knew about and did not protest this use of church records.
  2. How even the "anti-Nazi" churchmen Martin Niemoller (*) and Karl Barth were anti-semites, and agreed with the basic analysis that a Jewish "problem" existed.
  3. How the German churches could have stopped the Holocaust if they had tried. They opposed many aspects of Nazi policy, and the Nazis backed down rather than fight them. But they did not try to stop the killing of the Jews, because, because they approved of it.

• (*) Martin Niemoller had that great quote about the Nazis coming for people, but he is a rather flawed figure (as indicated obviously by his soft anti-semitism, and his initial enthusiasm for Hitler). After the war, he was then prominent in left-wing, anti-west, anti-American, anti-Israeli groups like the World Council of Churches. He also headed the "anti-war" group KFAZ, demanding disarmament in the face of the Soviet Union in the 1980s, and marching against Ronald Reagan. Later it turned out that KFAZ was being funded by the tyranny of East Germany [Schweizer, 2002].

• A Moral Reckoning: The Catholic Church during the Holocaust and Today, by Daniel Jonah Goldhagen, 2002
  • What Would Jesus Have Done?, preview in The New Republic

• Not just German industry but German Christian churches used slave labour during the war. Their Christian buildings to worship "God" (who doesn't exist) were built with the blood and death of innocents.
• Thousands of Catholic and Protestant chaplains ministered to the German army in WW2 as it went about its butchery on the Eastern Front. Chaplains were with the army as it was killing little Jewish children. They did not protest. They did not protest BECAUSE THEY SUPPORTED IT. THEY SUPPORTED IT.
• Photos of Hitler and Nazis at prayer and with churchmen
• When Hitler died in 1945, even now, after the cold-blooded killing of millions, the Catholic church ordered a solemn requiem mass to be said in all churches for his soul, that Hitler be admitted to paradise.
• If the Catholic Church could not stand up unambiguously against Nazism, then WHAT IN THE NAME OF GOD DOES IT STAND FOR?

Catholic Ireland was neutral in World War 2

• Ireland in WW2
• Irish neutrality

• Sinn Fein and the IRA supported the Nazis in World War 2
  • Nazis and Nazi supporters in Ireland in WW2

• Eamon de Valera, Ireland's ultra-Catholic leader, kept Ireland neutral in perhaps the most unambiguously just war in history, World War Two.
• Discussion of the neutrality issue - Ireland could easily have switched openly to the Allies after 1942 with little risk.
• Alfred O'Rahilly supported neutrality.

• Nazi Germany bombed Dublin and Wexford in 1941, but this was not enough to make De Valera give up his neutrality.
• [Girvin, 2006] suggests Hitler bombed Ireland deliberately as a warning.

• De Valera condemned the siting of US bases in Northern Ireland to help in the liberation of Europe.
• Ireland's worst ever leader, Eamon de Valera, offered condolences on the death of the evil genocidal monster Hitler in 1945. He called to the Ambassador of genocidal Nazi Germany in Dublin, saying: "I certainly was not going to add to his humiliation in the hour of defeat." Some blind Irish nationalists defend his decision (and Irish neutrality) even today.
• Ireland's 2nd-worst ever leader, Charles Haughey, burnt a Union Jack on VE-Day in 1945 to show his disgust at the liberation of Europe.

• [Brian Girvin, The Emergency: Neutral Ireland 1939-45, 2006] lists some interesting things:
  • Extremist republican Dan Breen was a Nazi spy and collaborator, hoped for Nazi victory in the war, and actually wept when Hitler died.
  • Sean MacBride (founding member of Amnesty International) was sympathetic to the Nazis.
  • James J. Walsh was sympathetic to the Nazis.
  • Todd Andrews was friendly with the Nazis, and socialised at the Nazi embassy during the war.
  • The President Douglas Hyde also conveyed his condolences to the German Ambassador when Hitler died. Maybe he was just following orders from de Valera, but if so he should have resigned on principle. Shame on him.
  • De Valera's Hitler visit was supported by Frank Aiken and Sean T. O'Kelly.
  • De Valera was horrified by the Nuremberg Trials, and protested about them.
  • Brian Lenihan was still defending de Valera's Hitler visit in 1988.

• Nazis and Nazi supporters in Ireland in WW2

• De Valera let Nazi and Croat war criminals find refuge in Ireland after the war:
  • De Valera helped Nazi war criminal, Nicola Tallant, The Sunday Times, January 07, 2007
  • How Dev's Ireland became safe haven for fugitive Nazis, Nicola Tallant, Sunday Independent, January 07, 2007
  • RTE "Hidden History"
    • "Ireland's Nazis", part 1
    • "Ireland's Nazis", part 2

• The "chickenhawk" argument was actually used against those few lonely voices in Ireland that supported the Allies against the Nazis in WW2:
  • Dail, 13 November, 1946: Opposition TD James Dillon - one of Ireland's true heroes, almost the only major voice in Ireland saying we should join the Allies against Nazi Germany - urges the government not to let Adolf Mahr, head of the Irish Nazi Party, and wartime Nazi propagandist, return to his pre-war post as director of the National Museum of Ireland: "I remember at one time there was a “wangle” to restore to public employment in this country a gentleman who was at one time leader of the Hitler Youth in this country and a colleague of the head of the Gestapo in this city. ... Will the Minister give us a guarantee that Dr. Mahr who is at present holding office, on leave of absence without pay, as Director of our Museum, is not coming back under this scheme? Is he or any of his ilk going to come here under this scheme?"
  • Frank Aiken defends the Nazi and sneers at Dillon for his support for the Allies: "I take it that if the gentleman who was in charge of the National Museum were to come back to Ireland to work, it would be in the Museum, and not in the academy, that he would work. I have no brief for him. I do not know whether he will ever come back to this country or not. Deputy Dillon wants to take advantage of this Dáil to abuse everybody, right left and centre, to kick people who are down, but I say this for that gentleman, that he went towards the fighting, unlike Deputy Dillon."
  • In this little sneer, and the moral emptiness at the heart of it, I think Frank Aiken sums up the world of de Valera's Fianna Fail during WW2.

• Ireland now is the same as Ireland in WW2 - those who support America and Britain can expect similar abuse today.

• Irish who fought on the beaches (also here) - The true Irish heroes of WW2: the 40,000 Irish who fought for the Allies. These brave men redeemed Ireland somewhat from the villainy of de Valera.
• Apparently, fully two-thirds of the Irish Army of 1939 joined the Allies.

• I agree with Churchill on Ireland's treachery. Ireland was a democracy, one of the only democracies in a world full of genocidal communist and fascist totalitarianism. And it should have stood with the other democracies in World War Two. As Churchill said:

  "The sense of envelopment, which might at any moment turn to strangulation, lay heavy upon us. We had only the northwestern approach between Ulster and Scotland through which to bring in the means of life and to send out the forces of war. Owing to the action of Mr. de Valera, so much at variance with the temper and instinct of thousands of southern Irishmen, who hastened to the battlefront to prove their ancient valor, the approaches which the southern Irish ports and airfields could so easily have guarded were closed by the hostile aircraft and U-boats. This was indeed a deadly moment in our life, and if it had not been for the loyalty and friendship of Northern Ireland we should have been forced to come to close quarters with Mr. de Valera or perish forever from the earth. However, with a restraint and poise to which, I say, history will find few parallels, we never laid a violent hand upon them, which at times would have been quite easy and quite natural, and left the de Valera Government to frolic with the German and later with the Japanese representatives to their heart's content. When I think of these days I think also of other episodes and personalities. I do not forget Lieutenant-Commander Esmonde, V.C., D.S.O., Lance-Corporal Keneally, V.C., Captain Fegen, V.C., and other Irish heroes that I could easily recite, and all bitterness by Britain for the Irish race dies in my heart. I can only pray that in years which I shall not see, the shame will be forgotten and the glories will endure, and that the peoples of the British Isles and of the British Commonwealth of Nations will walk together in mutual comprehension and forgiveness."

• Britain would certainly have been entitled to invade my country, Ireland, if the alternative was losing the war. It was Ireland's most shameful moment in all of its history.
• If Irish Catholicism could not stand unambiguously against Nazism, then WHAT IN THE NAME OF GOD DID IT STAND FOR?

The Catholic church, had it taken a strong moral position early and held it, could have stopped the Holocaust. The Nazis would have backed down. They would have contented themselves with just discrimination against the Jews, not mass killing.

But the church did not. Because the churches do not just stand for good and against evil. That would be "naive" and "simplistic".

• "It seems beyond any doubt that if the churches had opposed the killing and the persecution of the Jews, as they opposed the killing of the congenitally insane and the sick, there would have been no Final Solution." - The historian J.P. Stern, quoted in Cornwell.

• "Pius XII Protests the Holocaust", Robert Katz, in What If? 2: Eminent Historians Imagine What Might Have Been, 2001, imagines what would have happened if the Pope had led the entire worldwide Catholic church on a campaign against the Holocaust as soon as he found out about it in 1942. Katz speculates that 90 percent of the Holocaust would not have happened if the Pope had spoken out in 1942.